#1061
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"Peter Mandaville and Paul James define religion as "a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing".[24] This definition has the virtue of taking into account the emphasis in the literature on the relationship between the immanent and transcendent without treating it in the modern way as a dualism of two separate worlds. There is no mention of 'God' or 'gods', allowing Buddhism, for example, to be considered a religion."
"The anthropologist Clifford Geertz defined religion as a "system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic."[26] Alluding perhaps to Tylor's "deeper motive", Geertz remarked that "we have very little idea of how, in empirical terms, this particular miracle is accomplished. We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it".[27] The theologian Antoine Vergote also emphasized the "cultural reality" of religion, which he defined as "the entirety of the linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings"; he took the term "supernatural" simply to mean whatever transcends the powers of nature or human agency." "The sociologist Durkheim, in his seminal book The Elementary Forms of the Religious Life, defined religion as a "unified system of beliefs and practices relative to sacred things".[29] By sacred things he meant things "set apart and forbidden—beliefs and practices which unite into one single moral community called a Church, all those who adhere to them". Sacred things are not, however, limited to gods or spirits.[note 2] On the contrary, a sacred thing can be "a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred".[30] Religious beliefs, myths, dogmas and legends are the representations that express the nature of these sacred things, and the virtues and powers which are attributed to them.[31]" "In his book The Varieties of Religious Experience, the psychologist William James defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine".[32] By the term "divine" James meant "any object that is godlike, whether it be a concrete deity or not"[33] to which the individual feels impelled to respond with solemnity and gravity.[34]" | ||
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#1062
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It's impossible to discuss this subject with you when language itself proves to be an impassable barrier for you. Quote:
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#1063
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Let me rephrase this. IT DOES NOT MATTER IF YOU AGREE OR DISAGREE WITH IT. IT FITS THE CRITERIA HE PROVIDED TO HAVE AN EXAMPLE. | |||
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#1064
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#1065
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The evolutionary theory was achieved using the exact same method. Every claim within it is easily falsifiable, and was not predicated on wishful thinking or a desire for it to be true. Scientists are completely neutral in this. They're not out conducting experiments for their ego, they simply want to figure out how the world works and how it came into existence. When one paleontologist finds a set of fossils in a geographic area that doesn't line up with a current scientific hypothesis, then they scrap that hypothesis and start over. They're not making claims and then working endlessly toward those claims to prove that they're true. Instead, they're working endlessly and using the scientific method to develop theory. Theory is not the starting point. There's a whole world of hypothesis and inference and study and research and observation and crosschecking and peer review that goes on before theory. | ||||
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#1066
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#1067
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I didnt imply anything. I said exactly what I meant. It IS impossible to have a new species that doesnt share similarities with it's nearest ancestor. A whale isnt going to give birth to a bird (even though these have similarities still). Instead, a whale will give birth to another whale with minor differences but still a whale. Repeat that process over and over and over and over....for billions of years....that is what evolution is. "After robot made a comment about a horse eventually become a 4-toed creature of squirrel size, you said that wasn't possible then, now it is to try and save face." I said a horse doesnt give birth to a squirrel not that a horse cannot eventually evolve into a squirrel like creator. The point is, the horse would first give birth to horse that has some mutation that makes it .000001% more like a squirrel. Then those traits would have to be selected for. Repeat that same process a few hundred times over the course of millions of years and boom...you got yourself a squirrel-like creature. "some weird infatuation with Darwin" Lol, what? I havent even read the Origin of Species....imagine that. Science has long moved on since Darwin. I give the man credit but modern science has a better grasp on the mechanisms of evolution than he did. He was even...gasp...wrong on some things! It's not like all science stopped when he died or every word he uttered is infallible unchanging truth. Science, unlike your religion, isnt ruled by edict. It is ruled by experiment and evidence. It is an ongoing process that will never have all the answers but it has the BEST answers. As soon as you answer one question, "What is an atom made of?" you have made 50 more questions, "What are the individual parts that make up and atom made of?", etc. Some may see that as a flaw in science but I think it is the best part. | |||
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#1068
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Based on how you creationists behave in this thread you better hope the atheists are right, otherwise your foul souls are going to burn for eternity cause you are a nasty bunch of posters.
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#1069
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#1070
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