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#221
05-07-2016, 04:31 AM
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Yeah 8 mans is just the culture that formed in classic DAoC. Usually wasn't enough for keep taking but more of a run and gun type ambush on similar or larger sized groups of players that were less prepared.
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Tofusin - Monk <Force of Will> Manowarr - Druid Blue Tofusin - 60 Monk <BDA> Shiroe - 60 Enchanter Manowarr - 60 Druid | ||
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#222
05-07-2016, 06:17 AM
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Like, if two 8 man groups are fighting it's considered rude to "add" on to the fight. It's kinda silly. To be honest, in REAL classic DAOC I never remember such a strict 8 v 8 culture. The whole point of DAOC was massive Realm vs. Realm PvP. The 8 v 8 thing seems to be people trying to play WoW BGs inside of a different MMO.
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#223
05-07-2016, 06:57 AM
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#224
05-07-2016, 11:29 AM
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#225
05-07-2016, 02:19 PM
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Jehovah's Witnesses use the entire Bible and do not dismiss any scripture whatsoever. Gehenna simply does not refer to what you refer to as "Hell." The word “hell” is found in many Bible translations. In the same verses other translations read “the grave,” “the world of the dead,” and so forth. Other Bibles simply transliterate the original-language words that are sometimes rendered “hell”; that is, they express them with the letters of our alphabet but leave the words untranslated.
What are those words? The Hebrew she’ohlʹ and its Greek equivalent haiʹdes, which refer, not to an individual burial place, but to the common grave of dead mankind; also the Greek geʹen·na, which is used as a symbol of eternal destruction. In response to whoever said that we don't credit other translations, we sure do my friend. You will find within this post some material from our organization showing that we use other translations as well sometimes to get a more rounded-out perspective of the true meaning behind words from their original source. We also use trusted literary sources and quotes from influential people from history. "Does the Bible indicate whether the dead experience pain? Eccl. 9:5, 10: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going.” (If they are conscious of nothing, they obviously feel no pain.) (*“Sheol,” AS, RS, NE, JB; “the grave,” KJ, Kx; “hell,” Dy; “the world of the dead,” TEV.) Ps. 146:4: “His spirit goes out, he goes back to his ground; in that day his thoughts* do perish.” (*“Thoughts,” KJ, 145:4 in Dy; “schemes,” JB; “plans,” RS, TEV.) Why is there confusion as to what the Bible says about hell? “Much confusion and misunderstanding has been caused through the early translators of the Bible persistently rendering the Hebrew Sheol and the Greek Hades and Gehenna by the word hell. The simple transliteration of these words by the translators of the revised editions of the Bible has not sufficed to appreciably clear up this confusion and misconception.”—The Encyclopedia Americana (1942), Vol. XIV, p. 81. Translators have allowed their personal beliefs to color their work instead of being consistent in their rendering of the original-language words. For example: (1) The King James Version rendered she’ohlʹ as “hell,” “the grave,” and “the pit”; haiʹdes is therein rendered both “hell” and “grave”; geʹen·na is also translated “hell.” (2) Today’s English Version transliterates haiʹdes as “Hades” and also renders it as “hell” and “the world of the dead.” But besides rendering “hell” from haiʹdes it uses that same translation for geʹen·na. (3) The Jerusalem Bible transliterates haiʹdes six times, but in other passages it translates it as “hell” and as “the underworld.” It also translates geʹen·na as “hell,” as it does haiʹdes in two instances. Thus the exact meanings of the original-language words have been obscured. Does the Bible indicate that the soul survives the death of the body? Ezek. 18:4: “The soul* that is sinning—it itself will die.” (*“Soul,” KJ, Dy, RS, NE, Kx; “the man,” JB; “the person,” TEV.) “The concept of ‘soul,’ meaning a purely spiritual, immaterial reality, separate from the ‘body,’ . . . does not exist in the Bible.”—La Parole de Dieu (Paris, 1960), Georges Auzou, professor of Sacred Scripture, Rouen Seminary, France, p. 128. “Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as ‘soul,’ it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as ‘soul’ but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means ‘life,’ or ‘vitality,’ or, at times, ‘the self.’”—The Encyclopedia Americana (1977), Vol. 25, p. 236." What is the ‘fiery Gehenna’ to which Jesus referred? Reference to Gehenna appears 12 times in the Christian Greek Scriptures. Five times it is directly associated with fire. Translators have rendered the Greek expression geʹen·nan tou py·rosʹ as “hell fire” (KJ, Dy), “fires of hell” (NE), “fiery pit” (AT), and “fires of Gehenna” (NAB). Historical background: The Valley of Hinnom (Gehenna) was outside the walls of Jerusalem. For a time it was the site of idolatrous worship, including child sacrifice. In the first century Gehenna was being used as the incinerator for the filth of Jerusalem. Bodies of dead animals were thrown into the valley to be consumed in the fires, to which sulfur, or brimstone, was added to assist the burning. Also bodies of executed criminals, who were considered undeserving of burial in a memorial tomb, were thrown into Gehenna. Thus, at Matthew 5:29, 30, Jesus spoke of the casting of one’s “whole body” into Gehenna. If the body fell into the constantly burning fire it was consumed, but if it landed on a ledge of the deep ravine its putrefying flesh became infested with the ever-present worms, or maggots. (Mark 9:47, 48) Living humans were not pitched into Gehenna; so it was not a place of conscious torment. At Matthew 10:28, Jesus warned his hearers to “be in fear of him that can destroy both soul and body in Gehenna.” What does it mean? Notice that there is no mention here of torment in the fires of Gehenna; rather, he says to ‘fear him that can destroy in Gehenna.’ By referring to the “soul” separately, Jesus here emphasizes that God can destroy all of a person’s life prospects; thus there is no hope of resurrection for him. So, the references to the ‘fiery Gehenna’ have the same meaning as ‘the lake of fire’ of Revelation 21:8, namely, destruction, “second death.” No Symbol of Everlasting Torment. Jesus Christ associated fire with Gehenna (Mt 5:22; 18:9; Mr 9:47, 48), as did the disciple James, the only Biblical writer besides Matthew, Mark, and Luke to use the word. (Jas 3:6) Some commentators endeavor to link such fiery characteristic of Gehenna with the burning of human sacrifices that was carried on prior to Josiah’s reign and, on this basis, hold that Gehenna was used by Jesus as a symbol of everlasting torment. However, since Jehovah God expressed repugnance for such practice, saying that it was “a thing that I had not commanded and that had not come up into my heart” (Jer 7:31; 32:35), it seems most unlikely that God’s Son, in discussing divine judgment, would make such idolatrous practice the basis for the symbolic meaning of Gehenna. It may be noted that God prophetically decreed that the Valley of Hinnom would serve as a place for mass disposal of dead bodies rather than for the torture of live victims. (Jer 7:32, 33; 19:2, 6, 7, 10, 11) Thus, at Jeremiah 31:40 the reference to “the low plain of the carcasses and of the fatty ashes” is generally accepted as designating the Valley of Hinnom, and a gate known as “the Gate of the Ash-heaps” evidently opened out onto the eastern extremity of the valley at its juncture with the ravine of the Kidron.—Ne 3:13, 14. Therefore, the Biblical evidence concerning Gehenna generally parallels the traditional view presented by rabbinic and other sources. That view is that the Valley of Hinnom was used as a place for the disposal of waste matter from the city of Jerusalem. (At Mt 5:30 Ph renders geʹen·na as “rubbish heap.”) Concerning “Gehinnom,” the Jewish commentator David Kimhi (1160?-1235?), in his comment on Psalm 27:13, gives the following historical information: “And it is a place in the land adjoining Jerusalem, and it is a loathsome place, and they throw there unclean things and carcasses. Also there was a continual fire there to burn the unclean things and the bones of the carcasses. Hence, the judgment of the wicked ones is called parabolically Gehinnom.” Symbolic of Complete Destruction. It is evident that Jesus used Gehenna as representative of utter destruction resulting from adverse judgment by God, hence with no resurrection to life as a soul being possible. (Mt 10:28; Lu 12:4, 5) The scribes and Pharisees as a wicked class were denounced as ‘subjects for Gehenna.’ (Mt 23:13-15, 33) To avoid such destruction, Jesus’ followers were to get rid of anything causing spiritual stumbling, the ‘cutting off of a hand or foot’ and the ‘tearing out of an eye’ figuratively representing their deadening of these body members with reference to sin.—Mt 18:9; Mr 9:43-47; Col 3:5; compare Mt 5:27-30. Jesus also apparently alluded to Isaiah 66:24 in describing Gehenna as a place “where their maggot does not die and the fire is not put out.” (Mr 9:47, 48) That the symbolic picture here is not one of torture but, rather, of complete destruction is evident from the fact that the Isaiah text dealt, not with persons who were alive, but with “the carcasses of the men that were transgressing” against God. If, as the available evidence indicates, the Valley of Hinnom was a place for the disposal of garbage and carcasses, fire, perhaps increased in intensity by the addition of sulfur (compare Isa 30:33), would be the only suitable means to eliminate such refuse. Where the fire did not reach, worms, or maggots, would breed, consuming anything not destroyed by the fire. On this basis, Jesus’ words would mean that the destructive effect of God’s adverse judgment would not cease until complete destruction was attained. Figurative Use. The disciple James’ use of the word “Gehenna” shows that an unruly tongue is itself a world of unrighteousness and that one’s whole round of living can be affected by fiery words that defile the speaker’s body. The tongue of such a one, “full of death-dealing poison” and so giving evidence of a bad heart condition, can cause the user to be sentenced by God to go to the symbolic Gehenna.—Jas 3:6, 8; compare Mt 12:37; Ps 5:9; 140:3; Ro 3:13. The Biblical use of Gehenna as a symbol corresponds to that of “the lake of fire” in the book of Revelation.—Re 20:14, 15 What does the Bible say the penalty for sin is? Rom. 6:23: “The wages sin pays is death.” After one’s death, is he still subject to further punishment for his sins? Rom. 6:7: “He who has died has been acquitted from his sin.” Is eternal torment of the wicked compatible with God’s personality? Jer. 7:31: “They [apostate Judeans] have built the high places of Topheth, which is in the valley of the son of Hinnom, in order to burn their sons and their daughters in the fire, a thing that I had not commanded and that had not come up into my heart.” (If it never came into God’s heart, surely he does not have and use such a thing on a larger scale.) Illustration: What would you think of a parent who held his child’s hand over a fire to punish the child for wrongdoing? “God is love.” (1 John 4:8) Would he do what no right-minded human parent would do? Certainly not! What is the origin of the teaching of hellfire? In ancient Babylonian and Assyrian beliefs the “nether world . . . is pictured as a place full of horrors, and is presided over by gods and demons of great strength and fierceness.” (The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery aspect of some translation’s hell is found in the religion of ancient Egypt. (The Book of the Dead, New Hyde Park, N.Y., 1960, with introduction by E. A. Wallis Budge, pp. 144, 149, 151, 153, 161) Buddhism, which dates back to the 6th century B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol. 14, p. 68) Depictions of hell portrayed in Catholic churches in Italy have been traced to Etruscan roots.—La civiltà etrusca (Milan, 1979), Werner Keller, p. 389. But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44. | ||
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Last edited by backman_66; 05-07-2016 at 02:28 PM..
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#227
05-07-2016, 09:35 PM
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#229
05-07-2016, 10:12 PM
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Just got the itch to watch some old school rvr vids i remembered watching back in the day. I'll share. So many more i could link but you get the gist.
https://youtu.be/gnah58qRvnc Mid 8 man zerg busting, one of the earliest daoc vids i can remember watching. https://youtu.be/OOqYMcaQxSY Hib 8 man this time, more of the same. https://youtu.be/c7vxZiSRHyY For any old igrainers, vid from Face the infil. one of the better infils i got to play with. good times | ||
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#230
05-08-2016, 12:03 AM
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This post is only for those who wanted to play Hibernia with other P99ers:
Don't worry about the roster, the list wasn't a contract of any sort, I only made it so people would know who else is playing in Hibernia from these forums - and had an easier time grouping with each other. Pop by our IRC channel (#uthgard) on Rizon if you still want to play with my friends in Hibernia. We have a good base of players outside these forums already, like those Midgard / Albion guilds some of you are joining. While I may not be around that much, the people in IRC will help you out if you want to be included in our thing. Enjoy the game!
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I've been retired from P99-EQ & Uthgard-DAOC for quite a long while now, but if you ever seek advice with either one, don't hesitate to ask.
DAOC: Uthgard Revamp v2.0 (P99 thread for Hibernia) Uthgard v2.0 Getting Started DAOC Class Descriptions by Crith (for all 3 realms, with some comparisons to EQ classes) DAOC: Uthgard Revamp (old thread with some useful info) "Sometimes a Majority means, that most fools are on the same side" | ||
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Linear Mode
