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#1891
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#1892
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![]() Is there a language barrier, or are you just jacking off at your own attempted political correctness?
Explain to me how you come to the conclusion that marginalized people directly descended from slaves following a book that explicitly endorses slavery/racism is not hypocrisy. Or Explain to me how you come to the conclusion that privileged/racist people directly descended from slave owners following a book that explicitly endorses slavery/racism (their own ideals) is hypocrisy. | ||
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#1893
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![]() Consider the following regulations included in the Law given through Moses:
● Kidnapping a man and then selling him was punishable by death. (Exodus 21:16) However, if despite all the provisions made to prevent poverty, an Israelite found himself deeply in debt, perhaps as a result of poor management, he could sell himself as a slave. In some cases he might even be able to earn a surplus by which he could redeem himself.—Leviticus 25:47-52. ● This was not the oppressive kind of slavery that has been common in many lands through the ages. Leviticus 25:39, 40 says: “In case your brother grows poor alongside you and he has to sell himself to you, you must not use him as a worker in slavish service. He should prove to be with you like a hired laborer, like a settler.” So this was a loving provision to care for Israel’s poorest. ● A person found guilty of stealing who was unable to make full restitution according to the Law could be sold as a slave and in this way pay off his debt. (Exodus 22:3) When he had worked off the debt, he could go free. ● Cruel and abusive slavery was not allowed under God’s Law to Israel. While masters were allowed to discipline their slaves, excesses were forbidden. A slave killed by his master was to be avenged. (Exodus 21:20) If the slave was maimed, losing a tooth or an eye, he was set free.—Exodus 21:26, 27. ● The maximum time that any Israelite would have to serve as a slave was six years. (Exodus 21:2) Hebrew slaves were set free in the seventh year of their service. The Law demanded that every 50 years all Israelite slaves p. 29were to be set free nationwide, regardless of how long the individual had been a slave.—Leviticus 25:40, 41. ● When a slave was released, the master was required to be generous toward him. Deuteronomy 15:13, 14 says: “In case you should send him out from you as one set free, you must not send him out empty-handed. You should surely equip him with something from your flock and your threshing floor and your oil and winepress.” Later, in the days of Jesus and his apostles, slavery was an entrenched practice in the Roman Empire. As Christianity spread, it was inevitable that individuals who were slaves and others who were slave owners would come in contact with the good news and become Christians. Neither Jesus Christ himself nor his apostles preached a gospel of social liberation, as if trying to reform the existing system. Rather, both slaves and slave owners were admonished to love one another as spiritual brothers.—Colossians 4:1; 1 Timothy 6:2. | ||
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#1894
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So there are southern whites that descend from slaves. | |||
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#1895
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![]() As is the case with every Bible-related question, the issue of slavery must be considered in context. A careful examination of the Scriptures reveals that God deplores the mistreatment of humans.
Such an examination also reveals that the kind of slavery practiced by God’s people in the Bible is not the cruel and abusive slavery that is envisioned by most people today. And the Bible shows that God will deliver us from all forms of slavery in due time. Then, all mankind will enjoy true freedom.—Isaiah 65:21, 22. | ||
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#1896
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#1897
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![]() You all need jobs.
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#1898
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#1899
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![]() The Bible gives no indication that the enslavement of humans by other humans was part of God’s original purpose for mankind. Furthermore, no Bible prophecies allude to humans owning fellow humans through slavery in God’s new world. Rather, in that coming Paradise, righteous ones “will actually sit, each one under his vine and under his fig tree, and there will be no one making them tremble.”—Micah 4:4.
Clearly, the Bible does not condone the ill-treatment of others in any form. On the contrary, it encourages respect and equality among men. (Acts 10:34, 35) It exhorts humans to treat others the way that they would like to be treated. (Luke 6:31) Moreover, the Bible encourages Christians humbly to view others as superior, regardless of their social standing. (Philippians 2:3) These principles are totally incongruous with abusive forms of slavery practiced by many nations, especially in recent centuries. | ||
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#1900
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![]() If Christ believed in an afterlife, and if he knew slaves rebelling against their masters would simply be murdered, why wouldn't he advise them to submit to bondage? Why did MLK not advise blacks to fight in a bloody rampage against whites. Practicality is always lost on you idiots. Slave revolts never work. However, if you assume the moral high ground, people generally, as an introspective reaction, tend to see the evil in their ways.
Christ advised the obedience of slaves. That's 1000x better of a strategy than anything you dip shits could come up with. Ask Spartacus or Nat Turner. Also way to bring back a shitty thread
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God Bless Texas
Free Iran | ||
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